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“Reality Gaps” -a series of laboratories in 2008/2009 in relation to Copenhagen International Theatre`s Metropolis Biennale (www.cph-metropolis.dk) Welcome!
Lab in 2008 : July 3rd to 18th, September 1st –sept 7th
on Nørrebro and Ørsted, Copenhagen
Open lab from July 3 to 5- contact us if you want to participate!
artists involved: Boaz Barkan (movement/dance), Daniel Belasco Rogers (visual art, locative media) Jakob Brandt Pedersen (sound), Jacob Langaa Sennek (visual elements), Fernando Barrajon ( multi media, interactive design), Zeenath Hasan (multi media), Vera Maeder (performance artist/theater)
How to frame spaces/ situations that create direct sensitive meeting?
What actions initiate a space of “we”?
When do we get challenged in notions of “me” and “other”? What allows opening a space in between?
How to make people meet as quickly and unconditioned as small children?
What would people want to voice or do, but have no frame for that?
How does “virtuality” allow us to voice things- , be the trigger for building such spaces?
How to challenge physicality in such virtually initiated spaces?
Activating the city space trough the experience of each individual audience, without adding physical objects or changing the actual physical space.
To be aware of, and highlight our endless potentials that each one is carrying each moment
and realize that we not depend on someone activating us but ourselves.
To realize that we are able to claim and use every single square inch of the public space by turning awareness to our presence in this moment.
To re-unite with our surroundings and not feel detached from them. And to open up for spaces , where ways of interacting and relating to the in-between continously is reinventing itself .
Sleep
Cut hair Protest Go on strike
Follow rules Make history Get drunk Play ping pong
Compete Sing Laugh Massage Hold each other Make news
Create Fashions Murder (suicide?)
Global warming Make kids
Lets go tomorrow into an apartement. Intimacy.
Many interesting situations took place. We are all pets.
We are all guests and hosts one after the other, interchanging.
We take a thing that stand around and pass it on.
We lay together and create a space for resting. there we are together. It is as simple as that.
What is it today that is not mediated in some way, is there any area of life at all, where mediated information/ experience has not and never had any influence?
Capturing the non physical influences in daily life in material is exciting.
Relating to other people with mobile phones is exciting.
It is exiting to be contacted, to get a phone call, a sms. The joy of being talked to, the joy that somebody turns the attention to you as her or she is for example singing a song for you in the phone.
The distance, the anonymity – the person is far way, there is no big risk involved. The potential of that space, from imagined person to a person physically present.
I walk down the street, receive a call , and somebody is singing a song for me. The voice comes closer, suddenly I hear it right beside me, the he is, the person is singing, right beside me, through the phone, and on the street.
he walks faster, walks by me, dissapears on a big square. he has no body , his body is gone, as I listen to the intimate song through the phone, right into my ear, and see him dissappear on the square.
The ghost like experiences of perceiving a person altering in direct contact and through mediated space.
The ghosts like experience, the absence present all day around, just more blurred, not made so explicit available as in some of the set ups we tested.
The virutality of space, as sounds or information of spaces overlay.
The virutality of our own minds, as they react on memory, imagination, and mash ups of different combinations of present sensory experience and other factors, often without being aware.
Finally. There is a large stone on a street corner, like a crossroads, the pulse of a city can be experienced. The true question of framing comes up. How does one frame experience, when one gets a glimps of the true vastness fo the moment. Any frame is a fabrication. Where one should avoid any. Here on this street corner, please avoid all fabrications, please avoid all and any distractions, including this performance, including my voice, and yours. Here you can just sit and see humanity, reality. as you see it , right now, right there.
I am a voyer in Nørrebro. I don’t know what the people here would like to make happen in such a project? Would they care? Am I trying to connect them to a part of the city because of reasons that are significant?
I know I come closer to the place each time I walk. Each time I think of the environment as a potential for experience
.
Then later I go for a walk with a Tech master. How can we make a space active, in a way it is not already. What am I trying to do? Direct perception? Limit perception to cause impressions? Limit impressions to creat perceptions? Create situations for authentic experiencing of preconceived ideas? As I stand infront of this deserted gas station in the middle of the city I have to ask my self what is meaningful for me here? What is meaningful in a collective sense? What is possible in the medium of Percpetual Interventions, and what does technology offer to enhance this.
Will having devices that `know` where I am and `sense` where I am help bring me here? An unexpected response form the environment, feedbacking my presence to me. We know you are here, and you should know you are connected to others, now you know you matter. You leave a residue which is important, as we are all connected, we matter, and us know this matters even more.
Then I call you as a friend, geniounly interested. I am not performing, I really want to know. I can tell you where I am as well. I like getting SMS instructions, leaves me free to interpret. When I hear your voice I feel more captured, more distanced from this place.
I keep thinking about the parameters for interventions as they are called here. The vector of the sense, the vector of the situation created, the vector of the information given, the vector of the action itself, whether initiated by the audience o by a performer or environment, and the vector of the audience member themselves, how they come and what is their preoccupation and disposition. All these are potential intervention entry points, and can all effect perception.
We were walking in a state of Pure Perception, then with attention to reflection and then further with attention to third party reflection or references. There are many layers to the experience of traveling through the city. I kept looking for holes in the city places that lead into the belly of it. Places that were partially out side the stream. I kept wanting to put things in the bushes or in the air vents of the buildings. Wanting to bring the inside out and have the life inside exposed. Or place a sofa on the street and have folk meet, sit or not, making an open invitation.
hello! earth is a platform for various arts projects with multi disciplinary approach, crossing the edge of diverse performative practices. An ongoing excursion and a testing ground to challenge presumed knowledge At the base of our work is a sustained inquiry into consciousness and an exploration into the myth of reality. We try to dive under the surface of concepts, may it be political, social cultural, historical or individual ones, and attempt to inspire to reinvent the relationship to ourselves, our fellows and the world we inhabit. In our work we invite for serious and untamed play, off road experiences, unpredictable pools of knowledge and fragile landscapes with fuel for action and dreams. helloearth helloyou hellowe hello!earth experiences take form as site specific projects, participatory art, works in urban space and nature , theater and movement based performances for the stage, installations, and new hybrids of different kind. As approaches, questions and ideas keep unfolding, our projects turn often into long-term works and consist of different phases of research and performances. hello!earth are projects initiated by Vera Maeder and Jacob Langaa- Sennek.